Holy God, your Scripture points beyond conventional understandings to the heart of the matter. Who is rich? Who is poor? How is it that your abundant life is often so apparent among those who have relatively little and so hard to find among those who have so much? And who are we? Rich or poor? Like the widow who “put in everything she had,” teach us to step past conventional understandings of poverty and wealth into the limitless provision of your boundless love. Amen.
What’s Up with Pastor Todd 9-24-21
This past Sunday First Church and South Church had our first in person sharing service. The service began with a prelude from Rick Handville and Chris Lavigne, a welcome from Deacon Chris Saunders, children’s moment with Sarah Pradhan, Scripture reading, and a Scripture reflection by Rev. Denny Moon. We sang “We Are Dreaming,” a song written by Rev. Moon based on our theme for the fall season, “Dreaming Together.” We shared a time of prayer. Then we divided into 8 mixed groups of First Church and South Church people, who responded to the question, “What difference might we make together, if we take seriously that God IS in this place, that is greater than what we could do separately?” After twenty minutes we regathered in the worship space to hear what the groups had talked about.
Here is what I heard. “What could we do together that we couldn’t do apart?”
- We will have more options, opportunities, and greater effectiveness as a church. We will be able to offer stronger programs that are more appealing to families.
- We will model convergence in a world that’s diverging.
- Larger music program.
- Flip the question: “What could we not do better together?” More people will mean a greater diversity of views, which could lead to conflict. Nevertheless, conflict is not necessarily a bad thing. More divergent views can contribute to better decision making.
- We will provide a moral compass for the town by ensuring that there is a UCC presence in Granby in the future.
- We will have a greater amount of energy.
- An encouragement to dwell not on what we’re losing, rather, we can focus on what we’re gaining.
- Conflict is not necessarily a bad thing. Otherwise, we’re in an echo chamber.
These are a sample of the comments based on the notes I took at the meeting. Overall it was a positive experience. We did have a Zoom option for those who didn’t feel comfortable gathering in person; however, no one used it. I’m grateful for everyone who worked so hard to make this complex event successful. Great work, team!
What’s Up with Pastor Todd 8-27-21
The fall 2021 theme for worship at First Church and South Church is “Dreaming Together.” As a reminder, we will be sharing Union Services on the first and third Sundays of the month. The remaining Sundays we will be worshipping separately. In September and November the Union Services will be hosted by First Church. In October and December the Union Services will be hosted by South Church.
At our “What is Your Why?” workshops way back in 2019 and 2020, we watched a TED talk by Simon Sinek in which he refers to MLK’s “I Have a Dream” speech. Sinek argued that over 200,000 people showed up on the Washington Mall that day in 1967not for Dr. King but for themselves. They showed up because they had already dreamed a dream of racial justice in the U.S. Dr. King’s genius was his ability to articulate a dream that many already shared and to translate that dream into concrete reality.
The purpose of the “What is Your Why?” workshops we shared together with South Church was to invite both of our congregations into a similar “dreaming” process. African Americans have faced and continue to face indescribable suffering due to system racism. The dream of racial justice arose out of that suffering. First Church and South Church are facing our own communal suffering due to diminished human and financial resources to support our ministries. Staff have been cut, beloved events have fallen by the wayside, programs have been discontinued due to lack of participation, volunteers face burnout, members have left, conflict has arisen, fewer people are supporting a greater share of the annual budget, the long term health of our endowments is threatened. The list goes on. Just as a communal dream arose in response to racial injustice, so too, a dream for collaboration and consolidation has arisen in response to decline among the congregational churches in Granby. Godly dreams arise out of real world suffering. Making these dreams real can change the world.
Over the summer six working groups composed of First Church and South Church members have been working on clarifying a dream or dreams of a new, consolidated Granby UCC. Worship at both churches this fall will focus on what it means to dream God’s dream for our lives. The work of dreaming together isn’t for the working groups alone. The dream of a vital, sustainable UCC movement in Granby will become reality when each of us takes up the work of dreaming together.
What’s Up with Pastor Todd 8-13-21
As First Church and South Church face another autumn season with the coronavirus I’m reminded of a time someone jokingly said, “These are the good old days.” This is an important reminder both for us personally and for organizations in transition. As meditation teacher Ram Dass famously said, “Be here now.” Jesus said, “Keep awake!” (Mk. 13:35). Human beings have a tendency to cling to the past and fantasize about the future. Meanwhile, our lives are happening right here, right now.
When the Israelites were journeying through the wilderness they longed to go back to Egypt even though it meant enslavement. They complained to Moses about his leadership. Moses, in turn, complained to God. Yet, generations later when the prophets found themselves facing the decadence aarnd corruption of an established Kingdom of Israel, they wrote with longing about the simpler times when the Israelites wandered through the desert and worshipped in a tent. “Oh, how close our ancestors were to God!” So, if we find ourselves in a bit of a wilderness time, remember, these are the good old days!
How can we “be here now” in the midst of the pressures and pulls of transition? In a recent article “It takes faith to resist the attention economy,” by Rev. Katherine Willis Pershey writes about the search for groundedness in the midst of a sabbatical in the midst of a pandemic. Her answer is to return to those practices that keep her attention on Jesus, worship being one of them, even when there might be more exciting alternatives to give her attention to. In fact, in this “attention economy” in which social media companies have developed sophisticated algorithms to capture our attention and sell it, devoting our lives to the simple practices of prayer, Scripture, song, and service are courageous acts of resistance to a culture that incentivizes exploitation for profit. Worship, devotion, prayer, and meditation in their many forms can return us to the present moment. Let’s enjoy the good old days while we’re living them!
Good Shepherd, teach us to listen for your voice in rumbling traffic, clacking keyboards, complaints, laughter, birdsong, the ringing that remains when all other sounds go silent. Teach us to discern your call amid the myriad voices competing for our attention. Teach us to trust your leading. Amen.
What’s Up with Pastor Todd 9-11-20
This coming Sunday is known by many names in the church world: Homecoming Sunday, Rally Day, Christian Education Sunday, or–more recently–Faith Formation Sunday. It’s the Sunday in American churches that marks the beginning of the program year, the return of children to school, the return of families from summer vacation, the fall season of sports, holidays, harvest.
I’m not sure which of the terms for this coming Sunday I prefer. The UCC, our denomination, calls it Faith Formation Sunday now, so I’ll go with that. In any case, Faith Formation Sunday 2020 is unlike any other I’ve planned and led in my entire career. Kids are going back to school–sort of. Many of our young ones are on a “hybrid schedule,” which means both days distance learning at home and days in the classroom. My college-age daughter, who should be in Los Angeles right now, spends her class time sitting in front of her laptop on our three season porch here in Windsor, CT.
At First Congregational Church of Granby this Sunday marks the next stage in our gradual reopen process. We are inviting the public to pre-register online to observe the worship livestream in person in the Sanctuary. COVID protocols will be followed to ensure that everyone who chooses to be together in person can do so safely. Last Sunday we successfully celebrated our second outdoor in person worship service. I’m grateful to everyone who worked so hard to make it possible to be together safely. It was moving to see the faces of friends again.
Confirmation class, which was disrupted by the pandemic, will resume on Zoom this Sunday. I will be working together with the Explore Team to figure out our programming for the young ones. I don’t know about you, but I have moments when all of this feels very difficult, stressful, and depressing, but I’ve noticed that those moments, like all moments, pass, and a new thought, feeling, or experience arises. Remaining spiritually grounded through the changes gives me the energy I need to forge ahead.
Last Sunday after worshipping outside under the trees, feeling the breeze on my skin, seeing the sun above and familiar faces around me, I realized that the sadness I had been carrying with me was gone. In its place was joy. This experience reminds me of a favorite song, one I’ve shared before: Richard Smallwood’s “The Center of My Joy.” I leave you with links to a couple of versions: one from the composer himself, and another . . . well, check it out for yourself.
What’s Up with Pastor Todd 8-14-20
I had two experiences in the last two weeks that changed my perspective on the accessibility movement for people with disabilities: 1) I listened to a podcast on the 30th anniversary of the Americans with Disabilities Act; 2) I had my regular visit to the audiologist.
I’m writing to this topic not only because of these experiences but also because I’m wondering if a part of our vision for the future of First Congregational Church of Granby might be reaching individuals with special needs and their families. I’ll explain, but first my recent experiences.
Did you know there was such a thing as “ugly laws?” I didn’t. That was one of the shocking things I learned listening to the history of the ADA.
In the United States a number of cities in the 19th century enacted laws that prohibited beggars, poor people, people with mental illness, and people with disabilities from public spaces. An 1881 Chicago law read as follows:
Any person who is diseased, maimed, mutilated, or in any way deformed, so as to be an unsightly or disgusting object, or an improper person to be allowed in or on the streets, highways, thoroughfares, or public places in the city, shall not therein or thereon expose himself or herself to public view, under the penalty of a fine of $1 for each offense (Chicago City Code 1881).
“An improper person” . . . What a telling line. I had always assumed that the need for making public spaces accessible arose from the ignorance of the able-bodied people designing the spaces. I didn’t realize that the lack of accessibility also arose from a feeling much deeper than that: disgust, embarrassment, that uncomfortable feeling that arises when one encounters someone with obvious physical differences that remind us of the fragility of our own bodies. I am aware of having those feelings myself, for example, when I encounter an amputee or someone with severe mental or physical challenges–particularly, if I haven’t met them before. There is a little moment of adjustment as my mind shifts to encountering this person whose ways of moving through the world are different from mine.
The disabilities movement isn’t only about access to public spaces. The disability movement is saying, “We want you to see us. We are human beings with intrinsic worth. We will not be ashamed of who we are.” This new (for me) perspective resonated with me. I can now see connections with other civil rights movements: racial justice, LGBTQIA+ movements, and women’s movements, for example.
It also helped me understand the conversations I’ve had again and again with my audiologists over the years. Every time I go in for a new pair of hearing aids (like I did two weeks ago) I get to choose a “color.” There are usually six or seven colors to choose from. Five or six of the colors are different shades of beige, brown, or black–to match skin tone or hair color. But there’s always one color that’s bright. I remember when years ago I chose electric blue. It created quite a bit of consternation for my audiologist and even my family. A few years later I chose emerald green. Once again my audiologist said, “Wouldn’t you rather match your hair?” My newest pair is “sporty red.” Now instead of asking, “Why did you choose that color?” my family asks, “What color did you get!” But my audiologist still somehow felt obligated to ask, “Don’t you want something less visible?”
Learning the history of the ADA and the “capitol crawl” demonstration of 1990 taught me that visibility is the point. I invite you to watch the video of Jennifer Keelan, who at 9-years-old got out of her wheelchair, crawled up the steps of the Capitol Building, and changed the world.
I also invite you to follow the links below for videos of an inspiring weekly worship service called “Parable” developed by Wayzata Community Church, a UCC in Minnesota.
The service is designed with differently abled people and their families in mind. The joy is infectious. I know it’s difficult to plan during COVID time, but I find this time is a great opportunity to dream. It might seem like a heavy lift for our little church to do something like “Parables,” but perhaps if we partnered with South Church and maybe even East Granby?
In his famous hymn to love the Apostle Paul wrote, “For now we see in a mirror dimly, but then we shall see face to face. Now I know only in part; then I will know fully, even as I am fully known.”
To be seen and known is to be loved. When we see each other with all of our brokenness and beauty, a new world is possible.