Opening Prayer
Holy God, you sent your child, Jesus, to open new ways of understanding Scripture. Our Pilgrim forebears believed that there was “yet more truth” to “break forth” from your “Holy Word.” So we open our hearts to hear anew the word beyond all words. We train our ears to hear the still small voice that arises from the sound of silence. We settle our bodies into a stillness from which the movement of your Spirit arises. Amen.
[Explanation: For over 20 years my spiritual practice has been Zen meditation. I am currently a member of Boundless Way Temple, Worcester, MA. I study koans under the instruction of David Rynick, Roshi. Another one of David’s students and I have taken up the practice of writing verses in response to some of the koans we study. My dharma name is “Setsusho.” Below is the koan. Following that is “Setsusho’s” response!]
6: WORLD-HONORED HELD FLOWER
Long ago on Spirit-Vulture Peak, Shākyamuni Buddha, the World-Honored One, held a flower up and revealed it to the sangha. Everyone sat in shadowy silence. Then Mahākāshyapa’s face broke into the faintest smile. The World-Honored-One said: “I possess the perfect dharma of the eye’s treasure-house, the nirvana of mind’s mysterious depths, the true form of formlessness, the subtle mystery of the dharma-gate. Not relying on words and texts, outside teaching and beyond doctrine—I here entrust all that to Mahākāshyapa.”
Hinton, David. No-Gate Gateway (p. 18). Shambhala. Kindle Edition.
Setsusho’s Verse
Ant crawls across IKEA carpet where a sleepy monk sits.
Amarylis blooms like juice squirting from peeled orange.
Monk, ant, amarylis.
This truth never fails.
What’s Up with Pastor Todd 11-6-19
I’m sitting in the Burbank Hollywood Airport waiting for my flight to Hartford. The screen on the wall chatters with a morning show. Around me people take, then vacate the seats at the gate as their flights board. My flight to Hartford isn’t for a couple of hours, so I have an opportunity to let you know what’s up!
I’m returning after spending a couple of days in Los Angeles. My trip had a dual purpose. The primary purpose was to serve as the UCC delegate to the National Council of Churches Buddhist-Christian dialogue, which took place on Tuesday at Hsi Lai Temple, a Chan Buddhist temple, in Hacienda Heights. The secondary (although a very close second) was to visist my daughter, Olivia, who is a freshman at Occidental College in Los Angeles.
The dialogue was interesting. This is our second time meeting. This is how it goes. About twenty of us, Buddhists and Christians of different flavors, sit at a large oval table in a conference room and listen while members of the group make presentations on different topics that the group has previously identified. I was asked to speak to the topic of “Renunciation and Repentance.” Others topics for this dialogue included Buddhist and Christian perspectives on social justice and Buddhist and Christian perspectives on “ultimate reality.” I could tell that the group was going deeper compared to last dialogue because this time “difference” was allowed to arise in the group.
What do I mean by “difference was allowed to arise?” At one point we were talking about Buddhist reincarnation as it relates to Christian salvation. One of the Christians tried to make a connection between the two concepts. The Buddhist presenter shook his head and said, “No, they are not the same.” The conversation then shifted to a discussion of language and its limitations when faced with ultimate reality, which, by definition, is unspeakable.
The purpose of the Buddhist-Christian dialogue is to build connections across religious differences. The first impulse in building connections is to look for commonalities. We naturally do this when we meet someone new. “Where are you from?” one might ask. “Sacramento,” she says. “Oh, my cousin lives near there,” you say. And on it goes. We relax. There’s a good feeling. We’re not so different after all. And we aren’t. A foundational claim for both Buddhists and Christians is that all of life is connected. But if we stay in this easy place of “we’re all the same,” are we really getting at the truth?
Recognizing difference is vital to genuine connection. Integrity has boundaries. It is able to say both “yes” and “no.” Difference gives energy, variety, and beauty to life because difference is also truth. The English Romantic poet John Keats wrote, “Beauty is truth, truth beauty,—that is all/Ye know on earth, and all ye need to know.” Difference can feel sharp. It can feel scary. “What’s happening? Will we lose our connection? Will we argue? Will we fight?” Healthy dialogue allows both commonalities and differences to arise without getting caught in any of them. Instead, we calmly apprise and appreciate them. Commonality and difference. Connection and disconnection. This is the path to truth and beauty. This is the way of the unspeakable.
*Call to Worship Public opinion blows this way and that. You’re a hero one minute and a villain the next. While that may be the way of politics, it’s not the way of Jesus. How can we ground ourselves in what is really real, really true, and really good? One way to start is through the ancient practices of worship. Let the storms of the world blow, in here we’re calm, centered, and ready for God’s word of truth.
Prayer of Confession
Holy God, we confess our fascination with palace intrigue and political fights. It’s easy to get caught up in the latest outrage. We admit we are all too ready to point out the faults of others, but are reluctant to look into the mirror of your truth. Give us the courage to deal with the log in our own eye before we go searching for the speck in our neighbor’s. Give us clean hearts so that when we are faced with injustice, we can speak to it with a clear voice. Show us where we need to get into good trouble. Amen.
*Prayer of Dedication
We pray that no one would ever have to put their lives on the line for the cause of justice, but we recognize that sometimes you call Christians to do just that. We dedicate these offerings not simply as tools of charity but as tokens of our commitment to justice. Amen.
Todd Grant Yonkman 