What’s Up with Pastor Todd 11-6-19
I’m sitting in the Burbank Hollywood Airport waiting for my flight to Hartford. The screen on the wall chatters with a morning show. Around me people take, then vacate the seats at the gate as their flights board. My flight to Hartford isn’t for a couple of hours, so I have an opportunity to let you know what’s up!
I’m returning after spending a couple of days in Los Angeles. My trip had a dual purpose. The primary purpose was to serve as the UCC delegate to the National Council of Churches Buddhist-Christian dialogue, which took place on Tuesday at Hsi Lai Temple, a Chan Buddhist temple, in Hacienda Heights. The secondary (although a very close second) was to visist my daughter, Olivia, who is a freshman at Occidental College in Los Angeles.
The dialogue was interesting. This is our second time meeting. This is how it goes. About twenty of us, Buddhists and Christians of different flavors, sit at a large oval table in a conference room and listen while members of the group make presentations on different topics that the group has previously identified. I was asked to speak to the topic of “Renunciation and Repentance.” Others topics for this dialogue included Buddhist and Christian perspectives on social justice and Buddhist and Christian perspectives on “ultimate reality.” I could tell that the group was going deeper compared to last dialogue because this time “difference” was allowed to arise in the group.
What do I mean by “difference was allowed to arise?” At one point we were talking about Buddhist reincarnation as it relates to Christian salvation. One of the Christians tried to make a connection between the two concepts. The Buddhist presenter shook his head and said, “No, they are not the same.” The conversation then shifted to a discussion of language and its limitations when faced with ultimate reality, which, by definition, is unspeakable.
The purpose of the Buddhist-Christian dialogue is to build connections across religious differences. The first impulse in building connections is to look for commonalities. We naturally do this when we meet someone new. “Where are you from?” one might ask. “Sacramento,” she says. “Oh, my cousin lives near there,” you say. And on it goes. We relax. There’s a good feeling. We’re not so different after all. And we aren’t. A foundational claim for both Buddhists and Christians is that all of life is connected. But if we stay in this easy place of “we’re all the same,” are we really getting at the truth?
Recognizing difference is vital to genuine connection. Integrity has boundaries. It is able to say both “yes” and “no.” Difference gives energy, variety, and beauty to life because difference is also truth. The English Romantic poet John Keats wrote, “Beauty is truth, truth beauty,—that is all/Ye know on earth, and all ye need to know.” Difference can feel sharp. It can feel scary. “What’s happening? Will we lose our connection? Will we argue? Will we fight?” Healthy dialogue allows both commonalities and differences to arise without getting caught in any of them. Instead, we calmly apprise and appreciate them. Commonality and difference. Connection and disconnection. This is the path to truth and beauty. This is the way of the unspeakable.