What’s Up with Pastor Todd 4-3-30

What’s Up with Pastor Todd 4-3-20

It’s week two of the stay at home order for the State of Connecticut. I’m sitting on the three season porch where I’ve spent the day in Zoom meetings. Late this afternoon I spent an hour on what has been a four year project of cleaning up our overgrown backyard. Otherwise these four walls have defined the limits of my physical movements. Spiritually, I’ve been preparing for Palm Sunday.

When I was a kid, Palm Sunday was the warm up for Easter. I remember lining up before worship in the Narthex with dozens of other kids waiting to receive my palm branch. When the congregation stood and the organ played the introduction to “All Glory, Laud, and Honor,” our Sunday school teachers led us in a palm parade down the center aisle. The celebration was loud, grand, and performed with a packed house. It felt like the time my daughter’s fifth grade team won the Downeast Maine girls basketball tournament. Following the championship game the town firetruck led a parade down Main Street. Folks lined frigid streets, dark already at 4pm, to cheer the victors. There’s nothing so grand as supporting the winning team. And there’s nothing so innocent and blissful as children leading the parade.

I love the blissful innocence of the children’s Palm parade. But I can’t shake the heartbreaking irony of the Palm Sunday story. The same cheering crowds would be calling for Jesus’ crucifixion just days later. So if the Palm Sunday story is the story of Jesus’ “Truimphal Entry” into Jerusalem, the lesson seems to be that, at least in human terms, utter defeat can follow closely on triumph’s heels. But if we sit with the story for a while–for me that “while” is closing in on 50 years–we might widen our view and consider the possibility that God’s activity to redeem humanity extends beyond our conventional, self-centered definitions of triumph and defeat.

In this time of global pandemic the range of human potential is being put on display much the way it was that holy week when Jesus made his final journey to Jerusalem. We bear witness to heroic doctors, nurses, caregivers, healthworkers, and first responders putting their lives on the line for the sake of others. We notice common kindnesses among neighbors. Many of us are making an extra effort to connect, to help, and to encourage. Sadly, but perhaps not surprisingly, we also witness humanity’s less attractive tendencies: the tendencies of politicans to posture, the tendencies of rich people to use their privilege to serve themselves, and the tendencies of rest of us common folks to hoard toilet paper and Lysol wipes. 

Our job as Christians approaching Palm Sunday is to widen our view and to deepen our understanding: to cheer with the children, to let our hearts break as we recognize ourselves in the crowds that so quickly turned on Jesus once they figured out he wasn’t bringing the conventional, human triumph they expected, and to step beyond our limited ideas about triumph and defeat into the boundless, redeeming love of God. 

Worship Resource 3-29-20

Opening Prayer                                                                                      

On Ash Wednesday, Holy God, you reminded us that we are dust and to dust we shall return. In these days when disease threatens life as we know it, we recognize our true nature as creatures of dust subject to the iron law of change. Thank you for time and again breathing new life into these dry bones. Thank you for the boundless gift of your love which neither time nor space nor life nor death nor anything else in all of creation can alter. Amen.

What’s Up with Pastor Todd 3-27-20

What’s Up with Pastor Todd 3-27-20

Welcome to the fifth week in Lent and the first week of Governor Ned Lamont’s “stay-at-home” order for the State of Connecticut. My wife, Nicole, who is Senior Minister at First Church in Windsor, my two daughters, who were sent home from their respective colleges to do distance learning, and I are learning to share work space in what a couple of weeks ago seemed like a more-than-adquately large house. I’m always glad when we’re together as a family, but the circumstances of this together time are difficult.

One of the difficult moments for me was two weekends ago. My oldest daughter, Fiona, who is a senior at Williams College, was required to leave campus along with almost all of her classmates. The campus is closed because of coronavirus. When the moveout notice came, I felt a mixture of sadness for Fiona–who was very upset to have to say goodbye to her friends, miss her final crew season, and miss all of the other rituals of senior spring–but also some selfish happiness that she would be coming home for a while.

What I wasn’t ready for was the feeling I had helping her pack and move out of her apartment. I suddenly had the realization that I was moving my oldest from college for the last time. Fiona went to boarding school for high school. So the rituals of move-in day and move-home day have been a part of our lives for the past eight years. In the fall, Fiona will be beginning her first full-time job and living on her own in Boston. She will be a full-fledged adult. This was a big moment, but there was no graduation ceremony, no bacclaureate. The family didn’t have time to gather. There were no graduation presents or cake. Also, the weather wasn’t right. In the past, moving our children from their dorms was done in the warm, late spring sunshine. The day I moved Fiona from her campus apartment for the last time was cold and gray.

We will get through this crisis time as a family. We will get through this crisis time as a church. And I’m hopeful, though the behavior of some worries me, that we will make it through this time as a nation. But we are lying to ourselves if we don’t recognize the fear, grief, and loss that many are experiencing. The kind of loss that Fiona and I and the rest of our family is experiencing around senior spring has a name for it: “ambiguous loss.” Ambiguous loss is a term coined by professor and psychotherapist Pauline Boss. Her book is entitled Ambiguous Loss: Learning to Live with Unresolved Grief. 

We experience ambiguous loss when conventional rituals and processes around grief are either unavailable or inadequate. Too often our culture devalues ritual, but things like funerals, graduations, weddings, going-away parties, or simply the chance to say good-bye are hugely important for helping us process grief and helping us heal. When those things aren’t available, grief gets frozen and our emotional and spiritual development gets stuck. A lot of us are going through experiences of ambiguous loss. It’s important that we recognize this and find ways to grieve and to heal.

A way to move through the experience of ambiguous loss is to find other ways of making meaning of the experience. For example, my dad came out as gay in 1991 and died of AIDS in 2012. I am dealing with this ambiguous loss by writing a memoir. How can we find creative ways of making meaning in the midst of global pandemic?

Ezekiel 37 records the prophet’s vision of a “valley of dry bones.” These are the remains of a devastating battle or a devastating disease: dead left unburied, lives left unmemorialized. It’s a terrifying vision of social annihilation. God asks Ezekiel, “Can these bones live?” Ezekiel responds, “O God, you know.” Then God answers God’s question by reconnecting the bones and putting flesh on them. Through God’s power the dismembered corpses are “re-membered” and given new life. The bones in this vision aren’t just the remains of ancient, long-forgotten soldiers. They’re your bones. They’re my bones. In this time when coronavirus has dismantled our expectations and thrown our futures into confusion, can we live? I can’t wait for God’s miraculous answer.

What’s Up with Pastor Todd 3-20-20

“The Daily” episode 18 March 2020

What’s Up with Pastor Todd 3-20-20

It’s a bit of a risk writing a piece scheduled to publish two days from now. A lot could change and likely will change in the intervening hours.

This morning I listened to the New York Times podcast “The Daily,” which I find helpful because the host, Michael Barbaro, usually takes one current issue and goes a bit more in depth than most news broadcasts.

Today’s podcast was an interview with New York governor Andrew Cuomo on his state’s response to coronavirus. I appreciated Governor Cuomo’s frank and honest assessment of the situation in his state and the clear actions New York is taking to “flatten the curve,” that is, slow the spread of the virus so that the healthcare system isn’t overhwhelmed, which will increase the chance that deaths can be minimized.

At the end of the interview Governor Cuomo made a direct appeal to everyone in his state to set their desires and self-interest aside for the good of the whole. He particularly appealed to those whose risk of serious health consequences from the virus is low to nevertheless observe social distancing protocols. He recognized that for many the closing of bars and businesses would have serious economic consequences but that in this case, saving lives comes first. As long as we have our lives, Governor Cuomo argued, we have an opportunity to figure out together how we will get through the economic consequences of this crisis.

I find myself strangely moved by the interview. I think the reason is that it reflects my values and my understanding of Christian values. You personally may not like Governor Cuomo. You may disagree with his policies and political positions on other important issues. The point of this piece is not to argue politics. The point is that the rhetoric of caring for one’s neighbor–”loving one’s neighbor as oneself”–as the Bible puts it, has been so absent from our politics for so long. I found it deeply moving to hear a politician calling for that kind of moral action.

The Old Testament Scripture for the fourth week in Lent is 1 Samuel 16:1-13. It tells the story of how God sent the prophet Samuel to find a new king for Israel. The new king didn’t come from the ruling class. He wasn’t rich, famous, or endowed with other conventional qualifications for the job (except, perhaps, that he was male, which is another “What’s Up” for another time). That future king, who was named David, turned out to be the greatest king of ancient Israel and the ancestor of the one Christians would come to recognize as Savior of the World, namely, Jesus.

The message of Scripture is that God raises up leaders from unexpected places in times of crisis. Our world is now in a time of crisis. Our politicians are calling for moral leadership. Now is our time as a church–one that professes to follow Jesus’ command to “love your neighbor as yourself”–to provide moral leadership for our town and the wider world.

Living Water

Facebook livestream 15 March 2020 of adapted/abbreviated worship with congregation joining in from their homes due to coronavirus precautions. Audio starts at about the 10 minute mark!
Sermon by Rev. Dr. Todd Grant Yonkman at First Congregational Church of Granby 15 March 2020