What’s Up with Pastor Todd 7-3-20

What’s Up with Pastor Todd 7-3-20

Monday I participated in two really wonderful Zoom conversations. The first was our joint First Church South Church Bible Study. The second was a New York Times Wellness conversation with Rev. angel Kyodo williams. Both conversations were wide ranging. In both conversations the theme of freedom arose repeatedly.

This is not surprising. Saturday, July 4, Americans celebrate Independence Day, a day commemorating one of our founding documents, the Declaration of Independence, signed July 4, 1776. 

The Declaration of Independence formalized a process of political separation between the English colonies of North America and the British Empire. The process was long and bloody. American colonists fought a War of Independence from 1775-1783 and then a “second war of independence” known as the War of 1812 (1812-1815). In between the colonists wrote a Constitution (1789) formalizing a new political entity they called “The United States of America.” The preamble of the Constitution begins with the famous words, “We, the people, in order to form a more perfect union . . .” From the beginning our experiment in freedom on this continent has attempted to hold unity and separation in tension.

But “we, the people” did not mean “all the people.” In 1789, “we, the people” meant white, land-owning men, who were the only people allowed to vote at that time. What on the surface seems like a statement of unity in fact covered over the deep severing from our own humanity that was required to make the genocide of indigenous people, the enslavement of African people, and the second class status of women and impoverished people on this continent possible. This collective wound has been 400 years in the making. It will take some time to heal. 

Given this history it’s not surprising that COVID-19 has brought the tension between separation and unity, independence and freedom to the fore. Stories of people refusing to wear masks, for example, because it infringes on their “freedom” though disheartening are based on an idea that freedom is fundamentally about “separation.” This is the freedom of “no one can tell me what to do.” I find this understanding of freedom incredibly narrow–childish, even. It makes me sad that freedom as separation and division has reached such a level in America that behaviors to protect each other from a deadly virus are framed as a partisan “culture war.” What have we become?

But freedom as separation or “independence” is not the only way to understand freedom. Christian freedom, as defined by the Apostle Paul in his letter to the Galatians, is freedom from the “flesh.” The “flesh” is Paul’s word for the human ego, selfish desires, human sinfulness, willful ignorance, and negative emotions such as fear, greed, anger, and hatred. Christian freedom means our lives no longer need be controlled by these powerful internal forces and we can instead freely give, freely receive, freely act out of our moral commitments all because of our relationship with Christ.

COVID has revealed that the fundamental nature of the universe is connection. COVID does distinguish Democrat and Republican, American and British, rich and poor, Black, white, or Indigenous. As long as we in America continue to demand our “personal freedom” regardless of the cost to our neighbors, our health as a nation will continue to deteriorate. Recognizing our interconnection, Rev. angel Kyodo williams suggested that this July 4 we celebrate “Interdependence Day.” I invite you to pray that we as a nation wake up to the reality that all are connected. I invite you to pray for the true freedom that is found in an open and loving heart that honors the inherent dignity of each and every one.

What’s Up with Pastor Todd 12/18/18

What’s Up with Pastor Todd 12/18/18

The theme for the 4th Sunday of Advent is love. Love is the heart of Christian belief and practice. 1 John 4:8 puts it succinctly: “God is love.” But what is love? In preparation for Sunday worship I did my usual practice of searching the Internet for quotations, images, and videos related to this week’s theme. Not surprisingly there were countless references to love: stories about love, images of love, theories of love, love advice, love humor . . . everything you can think of. Relevant for our context is a Christian approach to love. The Apostle Paul gives us a good starting place:

Love is patient; love is kind; love is not envious or boastful or arrogant 5 or rude. It does not insist on its own way; it is not irritable or resentful;  6 it does not rejoice in wrongdoing, but rejoices in the truth.  7 It bears all things, believes all things, hopes all things, endures all things. Love never ends. (1 Corinthians 13:4-8)   

Christian love is modeled after God’s love, which we find expressed in myriad forms in the Bible. It encompasses the many human forms of love–romantic, familial, love among friends, even love that we have for pets or communities or causes close to our hearts–and puts them in the larger context of what in Greek is called agape or self-emptying love. Once again, Paul expresses this love, this time through the example of Christ:

who, though he was in the form of God,

did not regard equality with God

as something to be exploited,

7 but emptied himself,

taking the form of a slave,

being born in human likeness.

And being found in human form,

8 he humbled himself. (Philippians 2:6-8)

There are cautions that come along with agape. After all, God is God. You and I are not. God is infinite. We are limited. Though we are limited, our capacity for self-deception is endless. So we need the help of good teachers, friends, and a faith community to help us see whether our agape is genuine or simply ego-centered martyrdom. Paul warns: “If I give away all my possessions, and if I hand over my body so that I may boast, but do not have love, I gain nothing,” (1 Corinthians 13:3).

The Advent season has been leading us to love and the powerful image of Jesus’ birth to Mary and Joseph in a stable in Bethlehem 2000 years ago. I invite us to meditate on the many images of love and let them inform our every encounter in this hurting and hope-filled world.