Spiritual Goal–Sermon for 7/28/19

Rev. Dr. Todd Grant Yonkman, Transitional Senior Minister

First Congregational Church of Granby

Sermon Series: Favorite Scripture

28 July 2019

Text: Rev. 22:16-20 

Spiritual Goal

        What’s our purpose as Christians? As a church? That’s the question behind today’s favorite Scripture. It comes to us from Nancy Dow. When Nancy told me that her favorite Scripture is Revelation 22:16-20, she said, “I think it’s important that we focus on the end.” What I understood her to be saying is that we as Christians should not lose focus our purpose. What is our goal? What are we working toward? It reminds me of the sacred conversation Ann and I had last week in which she explained that when you’re plowing a field, you can’t look back. You need to keep your eyes on the horizon. Revelation 22:16-20 is very much focused on the horizon. This text contains the last words of the last chapter of the last book of the Bible. Last words carry special power. When someone dies, we often give their last words special significance. When I write a sermon I put a lot of focus on the end, the last paragraph, the last sentence, the last word, because that’s what people are most likely to remember. 

In today’s Scripture the most repeated word is “come.”

         The Spirit and the bride say, “Come.”

         And let everyone who hears say, “Come.”

         And let everyone who is thirsty come.

         Let anyone who wishes take the water of life as a gift. 

The one who testifies to these things says, “Surely I am coming

     soon.”

          Amen. Come, Lord Jesus! 

The word that rings through this passage is “come.” It’s not a “come if you’d like to” invitation. It’s a “get over here. We want you. We need you” invitation. At the center is the water of life. The image I see is a gathering at a well or maybe at the beach. There’s an old folk song that goes, “I went down in the river to pray, studying about that good old day and who shall wear the robe and crown, dear Lord, show me the way. O brothers let’s go down. Let’s go down. Come on down. O brothers let’s go down, down in the river to pray.” When we look to the horizon, what do we see? An invitation. “Come.”

The whole of our purpose is invitation. It’s helping people, help each other connect to God. Martin Luther famously said that Christianity is one beggar telling another beggar where to find bread. And there are a lot of hungry people out there. Our own Rebecca Brown has proven that. She came here four years ago as a lay minister for children and youth. When she arrived there were eight people in the youth group. Now there are over forty. How did she do that? Invitation.

Some of you may think that means Rebecca did all the inviting. That’s not the case at all. She engaged step by step in a very methodical process. The first thing she did was tell the group that their job was to grow. This message was met with resistance. There were some in the group who did not want to grow. They didn’t want “outsiders” messing things up. This was their group made up of people they were comfortable with. What if they didn’t like the new people? Rebecca held her ground, and the people who didn’t want to grow left the group. Now she was down to four kids.

Rebecca took those four kids and poured everything she had into them. She went to every event, every game, every concert, every party. Every opportunity she had to embed herself in the lives of the youth of this town, she took. She didn’t sit in the church and wait for youth to come to her, she went to them. She met youth on their terms, in their space. She made herself the guest. Instead of setting herself up as someone with the answers, she made herself a student of youth culture. She invited them to teach her. She showed up for them. Then they started showing up for her.

According to Rebecca, it only took about a year of networking and showing up before word about the youth group at FCC Granby started to spread. In other words, the youth themselves became the inviters. There wasn’t any fancy advertising. There weren’t any splashy events. It was all word of mouth. The reason I mention this is that this is consistent with other stories I’ve heard about church growth. My office manager in Stamford was a member of Grace Church in New Canaan for many years. Today Grace Church has thousands of members in a multi-million dollar campus that was featured in the New York Times because of its award-winning architecture. She told me she remembered the church went it was a group of people meeting in the pastor’s back yard. I asked her what was the secret to their growth. She said, “It was all word of mouth.” In terms of our FCC youth group, the eight that then became four has increased 10-fold to a group of over 40 kids. What if our church membership increased 10-fold? We would have a whole new set of problems. Good problems. Let everyone who hears, say, “Come.” Let everyone who is thirsty come.

The other thing that’s significant about our youth group is that it focuses on the spiritual needs of youth. The numbers only tell part of the story. Rebecca calls it “breaking into the hearts of our kids.” She describes her program as “No fun. No games. No food.” It’s the real stuff: honest, spiritual conversations about things that have direct relevance to their lives as teenagers, conversations, friendships, experiences that they can get nowhere else. If they could have these conversations elsewhere, they probably would. Rebecca sees her task as creating a safe container where young people can let down their pretenses, open their hearts, and be vulnerable. In other words, youth group is about getting real. It’s about authenticity. And, yes, sometimes they have food, fun, and games. Granby youth have spiritual lives and spiritual needs that aren’t being met anywhere else. I wonder if this is also the case for Granby adults?

Every one of us is here because someone else brought us whether it was a parent, grandparent, neighbor, or friend. Maybe it wasn’t to this particular church. Maybe you were one of the increasingly rare types who will just show up at church because it’s something you already value. But how did you come to value it? Because at some point somehow somewhere down the line someone said, “Come.” 

Jesus didn’t wait for us to come to him. Scripture says, “5 Let the same mind be in you that was in Christ Jesus, 

6 who, though he was in the form of God,

did not regard equality with God

as something to be exploited, 

7 but emptied himself,

taking the form of a slave,

being born in human likeness.

The world is hurting. How can we be satisfied huddling together inside these enjoying each other’s company when there are so many longing for a heart connection? The goal of the spiritual life is the joy of extending oneself to welcome the other. How do you expect to grow if you won’t stretch? And stepping out beyond our familiar and comfortable walls into the world to engage people where they are is an endless opportunity to stretch. The Spirit says, “Come.” And if we indeed are the spiritual people we imagine ourselves to be, we say with every fiber of our being, “Come. We want you here. Let’s learn together how to heal this world.” 

What’s Up with Pastor Todd 7-23-19

What’s Up with Pastor Todd 7-22-19

This week’s favorite Scripture comes to us from Nancy Dow. Revelation 22 is the last chapter of the Bible, and the last chapter concludes with the refrain “Come”:

The Spirit and the bride say, “Come.”

And let everyone who hears say, “Come.”

And let everyone who is thirsty come.

Let anyone who wishes take the water of life as a gift. 

The one who testifies to these things says, “Surely I am coming soon.”

Amen. Come, Lord Jesus! (Revelation 22:17, 20).

Nancy chose this Scripture because, she says, “It’s important for us to focus on the goal,” which I take to mean the goal of the spiritual life. 

When I hear the word “come” in this context I imagine a posture of welcome, accepting everything, facing everything, rejecting nothing. “Come” speaks to me of God’s posture toward the universe and our faithful response. The goal of the spiritual life is an ever deepening posture of welcome toward all that is.

There’s a receptive aspect to this divine welcome. I experience the receptive aspect in meditation. I sit in resolute silent stillness and receive whatever arises. The deep listening I try to practice in conversation with others is also an expression of this welcome. And there are other ways this welcome manifests. It’s the welcome articulated by the prophet Isaiah: “Those who wait upon the LORD shall renew their strength.” Or by Jesus: “I am the vine. You are the branches. Abide in me and you will bear much fruit.”

I began meditation practice over 20 years ago not only for myself but also for the congregations I serve. I noticed that churches in transition tend not to be particularly receptive.  Passive, yes. Receptive, no. One can be passive while turning away from difficult truths, like, for example, “our church is dying.” The receptive welcome that is the goal of the spiritual life faces reality as it is without judgment so that we can engage reality as it is in effective and helpful ways. 

We welcome reality as it is in order to meet reality as it is. Engagement is the second aspect of divine welcome–an aspect that declining churches tend to struggle with. We can feel the urgent joy of this welcome in the repeated call to “come.” The Revelation image is of the universe calling to itself. I imagine a parent bending down to embrace a child and lifting her up in his arms. “Come to me. I want you here!” It’s active, urgent, compelling.

Every church I’ve ever served has told me that it is “friendly.” And for the most part it’s true, but what they mean is, “We are friendly to each other.” How many times have I noticed worship guests sitting alone in a pew or keeping their own company at coffee hour? Too many. But even if we’re conscientious about guests, the welcome tends not to extend beyond our walls. 

A parishioner has said this to me on more than one occasion in more than one church: “Here ‘friendly’ means, ‘You’re welcome if you come.” This is a far cry from Jesus’ parable of heaven in which the host for the wedding feast sends out his servants into the highways and byways. The host instructs his servants to approach everyone they meet and “compel them to come in.” In other words, the attitude of divine welcome is not “you’re welcome if you come,” but “we want you here! How can we change so this will be a safe and relevant space for you?” 

Or better yet, flip roles. Instead of taking the role of host, be a guest. Learn the culture. Show up for others without any expectation. Just make yourself and instrument of divine love. God will do the rest.

I realize this is a scary challenge especially with all the obnoxious evangelists out there, but in my experience, while you may get some “no thank yous,” most people are just waiting to be invited. And–good news!–we will have an opportunity to be trained by an expert in reaching new people, Rev. Paul Nickerson, September 13-14 at First Church in Windsor.

The goal of the spiritual life is the joy of extending oneself to welcome the other. How do you expect to grow if you won’t stretch? And stepping out beyond our familiar and comfortable walls into the world to engage people where they are is an endless opportunity to stretch. This simple but profound spiritual practice unites spiritual growth, social justice, and church vitality. It’s what Jesus made us for. It’s what we’ve been waiting for. It’s past time we do it.

Worship Resources for Revelation 22:16-21

*Call to Worship  (from Psalm 46)

Leader: God is our refuge and strength, a very present help in trouble.

People: Therefore we will not fear, though the earth should change, though the mountains shake in the heart of the sea.

Leader: God says, “Be still and know that I am God! I am exalted among the nations. I am exalted in the earth.”

People: The LORD of hosts is with us; the God of Jacob is our refuge.

Opening Prayer

Draw near, Lord Jesus. We welcome you among us. Touch our hearts. Heal our souls. Move us to offer you our praise. We confess we are broken and suffering. We confess we remain caught in the bonds of our own unhelpful behavior. Release us and we will praise you. Amen.

*Prayer of Dedication

Holy God, we have received the water of life as a gift. That fountain of abundance never stops flowing. What else can we do but give in return? Bless our offerings. Amen.