What’s Up with Pastor Todd 3-27-20

What’s Up with Pastor Todd 3-27-20

Welcome to the fifth week in Lent and the first week of Governor Ned Lamont’s “stay-at-home” order for the State of Connecticut. My wife, Nicole, who is Senior Minister at First Church in Windsor, my two daughters, who were sent home from their respective colleges to do distance learning, and I are learning to share work space in what a couple of weeks ago seemed like a more-than-adquately large house. I’m always glad when we’re together as a family, but the circumstances of this together time are difficult.

One of the difficult moments for me was two weekends ago. My oldest daughter, Fiona, who is a senior at Williams College, was required to leave campus along with almost all of her classmates. The campus is closed because of coronavirus. When the moveout notice came, I felt a mixture of sadness for Fiona–who was very upset to have to say goodbye to her friends, miss her final crew season, and miss all of the other rituals of senior spring–but also some selfish happiness that she would be coming home for a while.

What I wasn’t ready for was the feeling I had helping her pack and move out of her apartment. I suddenly had the realization that I was moving my oldest from college for the last time. Fiona went to boarding school for high school. So the rituals of move-in day and move-home day have been a part of our lives for the past eight years. In the fall, Fiona will be beginning her first full-time job and living on her own in Boston. She will be a full-fledged adult. This was a big moment, but there was no graduation ceremony, no bacclaureate. The family didn’t have time to gather. There were no graduation presents or cake. Also, the weather wasn’t right. In the past, moving our children from their dorms was done in the warm, late spring sunshine. The day I moved Fiona from her campus apartment for the last time was cold and gray.

We will get through this crisis time as a family. We will get through this crisis time as a church. And I’m hopeful, though the behavior of some worries me, that we will make it through this time as a nation. But we are lying to ourselves if we don’t recognize the fear, grief, and loss that many are experiencing. The kind of loss that Fiona and I and the rest of our family is experiencing around senior spring has a name for it: “ambiguous loss.” Ambiguous loss is a term coined by professor and psychotherapist Pauline Boss. Her book is entitled Ambiguous Loss: Learning to Live with Unresolved Grief. 

We experience ambiguous loss when conventional rituals and processes around grief are either unavailable or inadequate. Too often our culture devalues ritual, but things like funerals, graduations, weddings, going-away parties, or simply the chance to say good-bye are hugely important for helping us process grief and helping us heal. When those things aren’t available, grief gets frozen and our emotional and spiritual development gets stuck. A lot of us are going through experiences of ambiguous loss. It’s important that we recognize this and find ways to grieve and to heal.

A way to move through the experience of ambiguous loss is to find other ways of making meaning of the experience. For example, my dad came out as gay in 1991 and died of AIDS in 2012. I am dealing with this ambiguous loss by writing a memoir. How can we find creative ways of making meaning in the midst of global pandemic?

Ezekiel 37 records the prophet’s vision of a “valley of dry bones.” These are the remains of a devastating battle or a devastating disease: dead left unburied, lives left unmemorialized. It’s a terrifying vision of social annihilation. God asks Ezekiel, “Can these bones live?” Ezekiel responds, “O God, you know.” Then God answers God’s question by reconnecting the bones and putting flesh on them. Through God’s power the dismembered corpses are “re-membered” and given new life. The bones in this vision aren’t just the remains of ancient, long-forgotten soldiers. They’re your bones. They’re my bones. In this time when coronavirus has dismantled our expectations and thrown our futures into confusion, can we live? I can’t wait for God’s miraculous answer.

What’s Up with Pastor Todd 11-26-19

What’s Up with Pastor Todd 11-25-19

A print of bricolage artwork that hangs on the wall of my church office speaks to my understanding of hope. It shows two sparrows with twigs in their beaks flying above a jumble of houses and buildings, some tipped over. The landscape is jagged clump of fragments above which float fluffy green-gray clouds and an orange sun that looks a bit like a basketball. (I don’t know what the weird, brown, rock-looking things in the sky are. Giant meteors?) It’s not a particularly attractive piece. I bought it primarily for the quotation at the top: “. . . We are not in the least afraid of ruins . . . We carry a new world here in our hearts . . . .”

The quote is from Buenaventura Durruti. I didn’t know who Durruti was when I purchased the print from a funky little craft store in downtown Providence. At the time I was pastoring a dying congregation through a major transition, and the words along with the image resonated with me. The congregation knew that things were falling apart. They saw all the empty pews every Sunday. And they were afraid. Their fear, however, just made things worse. The more they tried to control the situation, the faster things deteriorated. Part of my job was to help the congregation calm down, step back, and accept that things would never be the way they were. The spiritual practice of simply sitting in the ruins of what once was creates a space in which a new world can arise. Later I learned that Durruti died fighting Facists during the Spanish Civil War. Key to Durruti’s struggle for a more just world was the ability to courageously face the ruins while carrying a new world in his heart.

The sparrows in the bricolage remind me of Jesus’ teachings on fear. In the Gospel of Matthew he says: “Are not two sparrows sold for a penny? Not one of them will fall to the ground apart from your Father . . . So do not be afraid; you are of more value than many sparrows” (10:29, 31). Durruti also found courage in Jesus’ words, specifically the promise that “the meek shall inherit the earth.” Durruti could face the ruins because he trusted the promises.

Once in a while as I work with a church in transition a member uncomfortable with change will say, “You are ruining my church.” That is 100% untrue. All I am doing is facing the falling apart that is already underway and inviting others to do the same. Why? Because I am committed to living not some fantasy world where nothing ever changes but in the reality that a new world is possible if we get out of the way long enough to let God bring it forth.

A new world is absolutely possible. It can’t be controlled. It can’t be manufactured. It emerges on it’s own timetable and in it’s own form. Our job as Christians is to observe and nurture it. That is difficult to do if we allow either despair or anxiety to take over. 

Hope is the theme for the first Sunday in Advent. The difference between Biblical hope and false hope is that Biblical hope courageously faces the impermance of every human endeavor. There are always ruins to face because always somewhere something is falling apart. Biblical hope as opposed to false hope trusts not humanity’s ability to create the world we long for but in God’s ability to keep God’s promises and our ability to cooperate with God’s work in our world. In the immortal words of songwriter Leonard Cohen: 

Ring the bells that still can ring 

Forget your perfect offering

There is a crack in everything 

That’s how the light gets in

Maybe your new world isn’t in some far off place at some far off time. What if it’s shining through the ruins right now? Will you notice it? Will you nurture it? Will you, even now, celebrate the abundance to come?